
The Racial Equity series provides the link between history and current day health inequities and disparities experienced by people in our community. This educational content was donated by the History and Health programming at the VCU Office of Health Initiatives.
Like all urban centers in the United States, Richmond is visibly segregated by race. Divided into separate parts of the city and the surrounding area, Black and white Richmonders have unequal access to quality schools, transportation, good jobs, and amenities like grocery stores and green spaces. Poor Black neighborhoods are more often “heat islands,” meaning they are on average hotter than wealthy white ones, posing multiple health problems. Residential segregation has played a critical role in creating and maintaining the wealth gap between Black and white Americans. It facilitates the over-policing of Black communities. It also leads to disparate health outcomes and life expectancy between Black and white residents of the city.
Richmond’s residential segregation is the result of social engineering and not the product of chance or free market choices. Following the enfranchisement of Black male voters in the wake of the Civil War, white supremacists waged a decades-long fight to strip Black men of their right to vote and to eliminate Black political officeholding. When Black Richmonders were legally disenfranchised, they were vulnerable to efforts by white Richmonders to deny them access to economic mobility and opportunity. This project of maintaining racial hierarchy was etched into the landscape of the city. Through the combined efforts of government officials, real estate agents, private interests, and city boosters, Black residents were restricted to neglected neighborhoods, denied access to homeownership in the growing suburbs, and uprooted again and again in the name of urban renewal and city improvements. The result is the Richmond we have today: separate and unequal.
In the 1950s, the Medical College of Virginia (MCV), now VCU Health, was a direct beneficiary of this policy of racialized urban planning. To affirm the university’s commitment to diversity, inclusion, and equity, as outlined in VCU’s mission statement, the university must confront the history of racialized social engineering in Richmond, acknowledge its complicity in this practice, and commit to a different course.
For a good summary of this process from a national perspective, see Richard Rothstein, The Color of Law: A Forgotten History of How Our Government Segregated America (New York: Liveright Publishing Corporation, 2017).
We are taught to think of United States history as moving in a straight line: from settlement to colonial development to nation; from slavery to freedom to equality. Martin Luther King Jr. assured us that while the arc of the moral universe is long, it bends toward justice.
Barack Obama celebrated the capacity of the United States to reinvent itself time and again as the nation developed a “more perfect union.”
The most famous textbook of African American history, written by John Hope Franklin and now in its tenth edition, gives voice to this notion of historical movement in its title: From Slavery to Freedom.
However, since the abolition of slavery in 1865, the United States has witnessed periods of Black enfranchisement and Black disenfranchisement. In some moments, Black communities and their allies have pulled the country toward democratic, multiracial governance. Historically, these ongoing efforts have been suppressed by a white majority that remains the beneficiary of a racial hierarchy that sustains white political, economic, and social power.
The Reconstruction period involved a genuine effort to transform the United States into a multi-racial democracy. The Reconstruction Amendments to the Constitution — the 13th, 14th, and 15th — abolished slavery, granted Black Americans full citizenship, erected protections against racial discrimination, and gave Black men the vote.
Illustrations of various leaders involved in 15th Amendment and the following text: The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of race, color, or previous condition of servitude.
In Virginia (as elsewhere in the former Confederacy), Black delegates played a critical role in writing the new state constitution, which, among other accomplishments, created a statewide system of free public grade schools for all Virginian children and guaranteed civil rights to all Virginians.
In the 1880s, Black Virginian voters played a critical role in bringing the reformist Readjuster Party to power. In general, during the last decades of the 19th century, nearly 70 Black men served in the state legislature, with John Mercer Langston representing Virginia in the U.S. House of Representatives. Many more Black men served in local elected positions.
Across the South, Black political power and civil rights were stripped away by a combination of anti-Black propaganda, violence, and fraud. The Democratic Party — then the party of White supremacy — returned to power in Virginia by galvanizing White voters around the specter of “Negro rule.”
Once restored to power across the South, the Democratic Party moved to disenfranchise Black voters by legal means. In Virginia, alleging widespread voter fraud, Democrats took measures to curtail the Black vote beginning in the 1890s. These efforts were codified at a new constitutional convention, organized to ensure, in the words of one delegate, “that the Anglo-Saxon race is now and will be forever master wherever it exists.”
“By fraud, no; by discrimination, yes. But it will be discrimination within the letter of the law, and not in violation of the law. Discrimination! Why that is exactly what we propose; that exactly, is why this Convention was elected — to discriminate to the very extremity of permissible action under the limitations of the Federal Constitution with the view to the elimination of every Negro who can be gotten rid of, legally, without materially impairing the strength of the white electorate.”
The 1902 Constitution included several provisions designed, as Glass suggested, to legally circumvent the 15th Amendment voter protections, including a poll tax, a racially-targeted “literacy test,” and wide-ranging felony disenfranchisement measures. Links to an external site. Across Virginia, the number of eligible Black voters was reduced from 147,000 in 1900 to roughly 10,000 by 1905. In Jackson Ward alone, Black voter registration fell from 2,983 in 1900 to 347 in 1902, and 33 by the end of 1903. From 1871 to 1898, 33 Black men served on Richmond’s city council. Between 1898 and 1948, the council remained all white.
Residential segregation was not destiny in Richmond. At the time of the passage of the 1902 Constitution, the city’s Black population was widely dispersed throughout the city. The nucleus of Black life was Jackson Ward, located just north of the city center, a thriving hub of commerce and social life, variously referred to as Black Wall Street or the “Harlem of the South.” But Black families populated nearly every part of the city. More than half of the city’s 22 Black churches were located outside of Jackson Ward.
The restoration of white supremacy in Virginia allowed Richmond’s all-white city leadership to reimagine the city in ways that preserved racial hierarchy. The result of this work was the cordoning of Richmond into racially divided and unequal parcels of space.
One arm of this strategy was the preservation and protection of all-white space. At first, the Richmond City Council simply passed an ordinance in 1911, barring Black families from moving into blocks with a majority white population. When the ordinance was declared unconstitutional by the Supreme Court, the city tried again, this time mobilizing Virginia’s infamous 1924 law banning interracial marriage by preventing Richmonders from moving onto city blocks where they were legally barred from marrying any of the block’s residents. This law, too, was struck down by the Supreme Court, in 1930.
Barred from explicitly segregating Richmond’s blocks and neighborhoods, city planners turned to zoning practices designed to achieve the same effect. Exclusionary zoning practices — preserving neighborhoods for single-family homes and large lots — kept housing prices high and prevented non-affluent families, both white and Black, from moving in. These all-white affluent neighborhoods were then protected by private restrictive covenants, which forbade white homeowners from selling their property to non-white homebuyers.
The real estate industry did its part by demanding that real estate agents defend white neighborhoods from non-white families. The National Association of Real Estate Board’s 1924 code of ethics counseled that “a Realtor should never be instrumental in introducing into a neighborhood . . . members of any race or nationality . . . whose presence will be detrimental to property values in that neighborhood.”
The desire to prevent Black encroachment on white neighborhoods also led city planners to look outward — toward the expansion of the city and the development of new, all-white neighborhoods — rather than to the needs of the inner city core, where Black communities already resided. The annexation plan of 1913, which more than doubled the area of the city, allowed Richmond planners to regulate this expansion — with zoning practices and restrictive covenants — to ensure that these new areas of the city would be reserved exclusively for white families.
The combined efforts of city planners, homeowners, and real estate agents confined Black people in cities across the country to overcrowded and neglected neighborhoods. In the early 20th century, Jackson Ward, Richmond’s most densely populated area, received the lowest amount of public funds and had unpaved streets, no sidewalks, unreliable or nonexistent streetlights, and poor municipal services. The conditions of Black neighborhoods were made worse by White slumlords and speculators, who built cheaply, charged artificially high rents, subdivided properties to their breaking point, and invested little money in repairs.
Black Richmonders were also victimized by environmental racism, the widespread pattern of locating environmental hazards in the proximity of Black neighborhoods. Richmond’s first waste incinerator was slated to be built in a lightly populated area in the city’s north-east before nearby white residents launched a successful protest campaign. The project was moved to the densely populated area of Jackson Ward known as Apostletown, filling the air with “nauseating” smells in the summer. The homes of some Jackson Ward residents backed onto the city dump. Residents also had to contend with the open sewer of Shockoe Creek and smoke billowing from the nearby locomotive works.
The environmental hazards in Black communities across the city helped contribute to a death rate that was nearly twice as high for Black Richmonders as for white Richmonders before World War II. In 1927, the average age of death for Black Richmonders was only 37.2, compared to 52.1 for White Richmonders. (The gap is currently larger when comparing Richmond’s rich, overwhelmingly white neighborhoods against its poor, overwhelmingly Black neighborhoods.)
Watch this short video on the current inequalities created by environmental racism.
After World World II, city planners took steps to uproot Black neighborhoods entirely in the name of “urban renewal.” The most famous of these projects was the Richmond-Petersburg Turnpike (I-95), which was routed through the heart of Jackson Ward, irreparably breaking up Richmond’s most important Black neighborhood and displacing more than 7,000 people, or 10% of Richmond’s entire Black population. The Turnpike did not need to cleave through Jackson Ward, but city planners wanted suburban white commuters to have easy access to Richmond’s downtown. They wanted to protect industrial land and land set aside for a revitalized city center. “The demolition of scores of dwellings and business places will create difficult problems for some of the persons involved,” conceded the Richmond Times-Dispatch of the Turnpike construction. But the paper added: “This is not the first time, nor will it be the last, when individual citizens must be inconvenienced for the good of the community.”
Urban renewal efforts across the country became synonymous with “Negro removal.” In Richmond, a remarkable 95% of the residents displaced by urban renewal and highway construction projects during the 1950s and 1960s were Black (in some cities, like Columbus, Ohio, and Charlotte, North Carolina, urban planners displaced hundreds of Black families without affecting a single white residence). The Downtown Expressway cut through Randolph and pushed out thousands of Black families. The redevelopment of the 17th Street area, the Carver neighborhood, Navy Hill, and Fulton displaced thousands more. In the stead of these neighborhoods, the city erected public housing projects — Gilpin Court, Mosby Court, Creighton Court — which were segregated and soon limited (by income caps) to the low-income families.
Explore this website to examine various urban renewal projects in Richmond: https://dsl.richmond.edu/panorama/renewal/#view=0/0/1&viz=cartogram&cityview=holc
Beginning during the New Deal and unfolding after World War II, the federal government embarked on one of the largest and most consequential feats of social engineering in United States history. These combined efforts built the suburbs and the federal highway system to connect the suburbs to their city centers. They facilitated a massive redistribution of wealth and opportunity to working- and middle-class White families. Because of the practice that came to be known as Redlining, Black families were nearly entirely excluded.
The current racial wealth gap in the United States owes much to the legacy of this federally directed project. Sociologist Thomas Shapiro has estimated that between 1990 and 2020, some $7 to $9 trillion was inherited by the descendants of these homebuyers — men and women who purchased their homes with government support and enjoyed the steady appreciation of their wealth as the value of their properties grew.
We live with the effects of racist housing policy and city planning. We also face the ongoing problem of racial discrimination. Since the passage of the Fair Housing Act of 1968, discriminatory housing practices have declined, but they continue to persist; so have exclusionary zoning practices; so has the systematic devaluation of homes in Black-majority neighborhoods.
As Richmond continues to be reimagined and reshaped by government officials, entrepreneurs, and investors, it is critical that this history is acknowledged. Virginia Commonwealth University, like many other now predominantly white institutions, has been the beneficiary of the displacement of Black communities since their conceptions. The expansion of the Medical College of Virginia (MCV) was a prominent feature of the city’s civic center development, which included the construction of the Richmond-Petersburg Turnpike, and the building of the convention center, the Coliseum, and a new city hall. Final plans for the Turnpike were made to align with MCV’s own master plan. Part of the MCV campus sits on land that was once part of the Black neighborhood of Navy Hill.4
VCU’s current efforts at expansion have also raised concern. As Eli Coston has catalogued, VCU has responded to its need for more space and its desire to connect its two campuses — Monroe Park and MCV — by encroaching on existing community space, disrupting local businesses, driving up housing costs, and extending its police force into already-overpoliced areas of Jackson Ward.
Richmond’s Black communities are currently under assault from these practices of gentrification. Neighborhoods that have been impoverished by constant neglect and devalued by state policy are now targets for redevelopment. This redevelopment drives up housing costs and drives out low- and moderate-income Black renters, replacing them with upwardly mobile, predominantly white professionals and families looking to move back into the city. As housing prices have increased, so too have evictions: Richmond has the second highest eviction rate in the country. In Richmond, writes Shekinah Mitchell, “gentrification is colonization.”
How should institutions like VCU acknowledge and respond to Richmond’s history of Black community neglect, displacement, and dispossession – a history in which VCU plays a part? How might VCU grow and develop in ways that disrupt this patter, that empowers- rather than displace – Black communities? How might we ensure that healthy neighborhoods are available for all Richmonders, so that all Richmonders might equally thrive?
“While unwilling to relinquish industrial property to minimize residential losses, highway planners were equally concerned about protecting and enhancing the potential of a proposed civic center for downtown Richmond,” writes Christopher Silver. “The final line of the Richmond-Petersburg Turnpike meshed with the master plan of the Medical College of Virginia which occupied a prominent place in the proposed Civic Center for Richmond. Indeed, once local control over the expressway planning shifted into the hands of the Turnpike Authority, the City Planning Commission redirected its energies toward the second pillar of the master plan, creation of a civic center to serve as an anchor to downtown development.” See Silver, “‘Greater Richmond’ and the ‘Good City.’” John V. Moeser and Rutledge M. Dennis add that Navy Hill “was destroyed by a combination of projects which included the expansion of the Medical College of Virginia as well as the construction of the Richmond-Petersburg Turnpike, Reynolds Community College, the convention center, a new coliseum, a new city hall, and a new federal office building.” See Moeser and Dennis, The Politics of Annexation: Oligarchic Power in a Southern City (Richmond, VCU Libraries, 2020), xx.
The Racial Dot Map. Weldon Cooper Center for Public Service. (n.d.). Retrieved November 19, 2021, from https://demographics.coopercenter.org/racial-dot-map/
Plumer, B., Popovich, N., & Palmer, B. (2020, August 24). How decades of racist housing policy left neighborhoods sweltering. The New York Times. Retrieved November 19, 2021, from https://www.nytimes.com/interactive/2020/08/24/climate/racism-redlining-cities-global-warming.html
Samuels, M. (2020, June 2). Police brutality influenced by residential segregation, not “a few bad apples”. Boston University. Retrieved November 19, 2021, from https://www.bu.edu/articles/2020/police-brutality-residential-segregation-michael-siegel-bu
Smith, T. (2013, January 27). 20 years. that’s the difference in life expectancy between a person who lives their entire life in Richmond’s west end versus some of the city’s toughest neighborhoods. Richmond Times-Dispatch. Retrieved November 19, 2021, from https://richmond.com/news/local/20-years-that-s-the-difference-in-life-expectancy-between-a-person-who-lives-their/article_2cc6b9b5-b2cb-5d45-838a-6765c30bc20b.html
Robinson, M., photo, F., Okada, M., & Min/times-dispatch/, D. S. (2021, April 18). Battered by demolition and displacement, Jackson Ward stands strong at 150th anniversary. Richmond Times-Dispatch. Retrieved November 19, 2021, from https://richmond.com/news/local/battered-by-demolition-and-displacement-jackson-ward-stands-strong-at-150th-anniversary/article_4d064300-4d2c-56cf-b73d-4956b43b26ea.html
Aeterna, P. (n.d.). The Last Sunday Sermon of Rev. Dr. Martin Luther King Jr. YouTube. Retrieved November 19, 2021, from https://www.youtube.com/watch?v=uFmP3YA3i9g.
BarackObama.com. (n.d.). Barack Obama: ‘A more perfect union’ (full speech) . Retrieved November 19, 2021, from https://www.youtube.com/watch?v=zrp-v2tHaDo.
Franklin, J. H., & Higginbotham, E. (2020, June 11). From Slavery to Freedom. McGraw Hill. Retrieved November 19, 2021, from https://www.mheducation.com/highered/product/slavery-freedom-franklin-higginbotham/M9780073513348.html
The state of Louisiana – Literacy Test. sharetngov.tnsosfiles.com. (n.d.). Retrieved November 19, 2021, from https://sharetngov.tnsosfiles.com/tsla/exhibits/aale/pdfs/Voter%20Test%20LA.pdf
Historic Jackson Ward Association. (n.d.). The History Of Jackson Ward. Historic Jackson Ward Association. Retrieved November 19, 2021, from https://www.hjwa.org/history
1924 code of Ethics. www.nar.realtor. (n.d.). Retrieved November 19, 2021, from https://www.nar.realtor/about-nar/history/1924-code-of-ethics
Smith, T. (2013, January 27). 20 years. that’s the difference in life expectancy between a person who lives their entire life in Richmond’s west end versus some of the city’s toughest neighborhoods. Richmond Times-Dispatch. Retrieved November 19, 2021, from https://richmond.com/news/local/20-years-that-s-the-difference-in-life-expectancy-between-a-person-who-lives-their/article_2cc6b9b5-b2cb-5d45-838a-6765c30bc20b.html
VCU CNS Top posts by VCU CNS 1 “Dopesick” Series To Film In Virginia 2 Marijuana Possession and Cultivation Could Be Legal By July 3 Virginia Restaurants Grapple with P, V. C. U. C. N. S. (2020, January 9). Navy hill: From thriving black community to debated redevelopment. RVA Mag. Retrieved November 19, 2021, from https://rvamag.com/politics/local-politics/navy-hill-from-thriving-black-community-to-debated-redevelopment.html
Cebul, B. (2020, July 29). Urban renewal meant Negro Removal. LA Progressive. Retrieved November 19, 2021, from https://www.laprogressive.com/urban-renewal/
U.S. Department of Housing and Urban Development. (n.d.). HOUSING DISCRIMINATION AGAINST RACIAL AND ETHNIC MINORITIES 2012. Retrieved November 19, 2021, from https://www.huduser.gov/portal//Publications/pdf/HUD-50812.pdf.
Demsas, J. (2021, February 17). America’s racist housing rules really can be fixed. Vox. Retrieved November 19, 2021, from https://www.vox.com/22252625/america-racist-housing-rules-how-to-fix
Perry, A. M. (2020, February 21). Discriminatory housing practices are leading to the devaluation of Black Americans. Brookings. Retrieved November 19, 2021, from https://www.brookings.edu/blog/the-avenue/2020/02/13/discriminatory-housing-practices-are-leading-to-the-devaluation-of-black-americans
Board, E., & Montoni, L. M. (2019, November 22). Buying space, policing race. The Activist History Review. Retrieved November 19, 2021, from https://activisthistory.com/2019/11/22/buying-space-policing-race/#_edn11
Urban Displacement Project. (2021, November 3). What are gentrification and displacement. Urban Displacement. Retrieved November 19, 2021, from https://www.urbandisplacement.org/about/what-are-gentrification-and-displacement
PhD., B. M. (2021, November 10). Holc “redlining” maps: The persistent structure of segregation and economic inequality ” NCRC. NCRC. Retrieved November 19, 2021, from https://ncrc.org/holc
RVA Eviction Lab. Our History. (2020, February 4). Retrieved November 19, 2021, from https://rampages.us/rvaevictionlab/about-the-lab/why-did-we-form-the-lab
Mitchell, S. (2019, March 18). In Richmond, Virginia, gentrification is colonization. In Richmond, Virginia, gentrification is colonization ” NCRC. Retrieved November 19, 2021, from https://ncrc.org/gentrification-richmondva/embed
To learn more about Virginia politics in the 19th century, check out these online resources (mostly from the wonderful Encyclopedia of Virginia):
History and Health: Racial Equity hosted a virtual panel that explored health disparities in Richmond; their historical roots in Black political disenfranchisement and racial segregation; and ways that we might improve our city’s health by building more equitable neighborhoods. Moderator Adam Ewing, associate professor, Department of African American Studies, led a conversation with panelists Julian Hayter, professor at the University of Richmond, expert on the history of Richmond; Derek A. Chapman, associate professor of epidemiology, interim director of the Center on Society and Health; Torey Edmonds, community outreach coordinator at the Clark Hill Institute; and Mariah L. Williams, former director of Housing Opportunities Made Equal, currently with Virginia Housing.
This event was presented as part of the History and Health: Racial Equity Speaker Series. The VCU Humanities Research Center co-sponsors this event with the VCU Office of Health Equity.
History and Health events and educational content is created in collaboration with the Health Humanities Lab at the Humanities Research Center. This module was authored by Adam Ewing, Ph.D., associate professor and director of undergraduate studies, VCU Department of African American Studies. All modules undergo a rigorous curriculum peer review process.